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Tobacco History:
The Social History of Smoking
by George Latimer Apperson
First published in 1914
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From Chapter 3: Venner goes on to give a terrible catalogue of the ills that will befall the smoker who uses tobacco "contrary to the order and way I have set down." It is a dreadful list which may possibly have frightened a few nervous smokers; but probably it had no greater effect than the terrible curse in the "Jackdaw of Rheims."
From Chapter 5: Country gentlemen smoked just as much as town mechanics and tradesmen. In 1688 Hervey, afterwards Earl of Bristol, wrote to Mr. Thomas Cullum, of Hawsted Place, desiring "to be remembered by the witty smoakers of Hawsted." A later Cullum, Sir John, published in 1784 a "History and Antiquities of Hawsted," and in describing Hawsted Place, which was rebuilt about 1570, says that there was a small apartment called the smoking-room—"a name," he says, "it acquired probably soon after it was built; and which it retained with good reason, as long as it stood." I should like to know on what authority Sir John Cullum could have made the assertion that the room was called the smoking-room from so early a date as the end of the sixteenth century. No mention in print of a smoking-room has been found for the purposes of the Oxford Dictionary earlier than 1689. In Shadwell's "Bury Fair" of that date Lady Fantast says to her husband, Mr. Oldwit, who loves to tell of his early meetings with Ben Jonson and other literary heroes of a bygone day, "While all the Beau Monde, as my daughter says, are with us in the drawing-room, you have none but ill-bred, witless drunkards with you in your smoking-room." As Mr. Oldwit himself, in another scene of the same play, says to his friends, "We'll into my smoking-room and sport about a brimmer," there was probably some excuse for his wife's remark. These country smoking-rooms were known in later days as stone-parlours, the floor being flagged for safety's sake; and the "stone-parlour" in many a squire's house was the scene of much conviviality, including, no doubt, abundant smoking.
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While to many people smoking is fun, and a reward in itself, it more often accompanies other pleasures. At meals, a cigarette is somewhat like another course. In general, smoking introduces a holiday spirit into everyday living. It rounds out other forms
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From Chapter 10: Undergraduates, like men of letters, did not pay much attention to the conventional attitude of society towards tobacco, and pipes maintained their popularity in college rooms. Thackeray, in the "Book of Snobs," describes youths at a University wine-party as "drinking bad wines, telling bad stories, singing bad songs over and over again. Milk punch—smoking—ghastly headache—frightful spectacle of dessert-table next morning, and smell of tobacco." But the satirist is often tempted to be epigrammatic at the expense of accuracy, and this picture is at least too highly coloured. In the recently published memoir of "J"—John Willis Clark—some reminiscences of the late Registrary are included; and "J" does not recognize Thackeray's picture as quite true of the "wines" of his undergraduate day, i.e. about 1850. "They may," he says, "have 'told bad stories and sung bad songs,' as Thackeray says in his 'Book of Snobs.' I can only say that I never heard either the one or the other." But certainly there was noise, and there was smoke—plenty of it. "Conversation there was none," says "J," "only a noise. Then came smoke. In a short time the atmosphere became dense, the dessert and the wine came to an end, and it was chapel time (mercifully)." One story Clark tells of an extraordinary attempt to smoke. Referring to the compulsory "chapels," he says that as a rule everybody behaved with propriety, whether they regarded the attendance as irksome or otherwise. But, he admits, "'Iniquity Corner,' as the space at the east end on each side of the altar was called, may occasionally have effectually sheltered card-playing; but when a young snob went so far as to light a cigar there, he had the pleasure of finishing it in the country, for he was rusticated. It was on a cognate occasion in Jesus College, in which cobblers' wax played a prominent part, that Dr. Corrie dismissed the culprit, after a severe lecture, with these admirable words: 'Your conduct, sir, is what a Christian would call profane, and a gentleman vulgar.'"
From Chapter 13: There are still many good people nowadays who are shocked at the idea of women smoking; and to them may be commended the common-sense words of Bishop Boyd-Carpenter, formerly of Ripon, who arrived in New York early in 1913 to deliver a series of lectures at Harvard University. The American newspapers reported him as saying, with reference to this subject: "Many women in England who are well thought of, smoke. I do not attempt to enter into the ethical part of this matter, but this much I say: if men find it such a pleasure to smoke, why shouldn't women? There are many colours in the rainbow; so there are many tastes in people. What may be a pleasure to men may be given to women. When we find women smoking, as they do in some branches of society to-day, the mere pleasure of that habit must be accepted as belonging to both sexes."